Trace Moruga Hill Rice's Cultural Path to Trinidad

British naval records tell us that Forgenie's ancestors arrived in Trinidad during the high heat of August 1816, along with 700 British Colonial Marines. The climate, like the wetland-dotted landscape, would have felt similar to their former homes in the American South. Also familiar would have been the presence of African people, enslaved as they had once been.

According to the US National Park Service, they hailed from the Chesapeake in the Mid-Atlantic region to the Carolinas and Georgia from a tight necklace of small barrier islands hugging the shoreline of America's rice country. Today the descendants of such enslaved Africans from this region continue to be called Gullah Geechee, a group whose dialects and culture have largely been preserved. Some weeks before they departed from the largest among them: Cumberland Island in Georgia, today a designated national seashore inhabited only by wild horses, alligators and deer.

The men fought with the British during the War of 1812 between Great Britain and the United States in return for freedom and crown land in Trinidad, then a British colony ultimately settling in Moruga in the south. They carried few belongings, among them tiny seeds of a unique red rice that grew on dry land.

In Trinidad, they were called Merikins—pidgin for "Americans." Like their forebears who were captured from West Africa's Rice Coast and enslaved in the American South almost a century and a half earlier, they were expert rice farmers. The rice they brought was "red bearded upland rice," or "hill rice," and it kept them alive, along with the help of the indigenous Warao people who showed them where to hunt and fish.

Upland Rice Growing Unchanged

Forgenie plants hill rice among trees on high ground. It is watered only by rainfall, as it still is in parts of West Africa today, according to Marguerite Agard, an Ashante princess and great-granddaughter of Ghana's King Prempeh I. She lived in Ghana until she was 8 before returning to the island with her Trinidadian mother. Known by her title Nana Abena, Agard recalls eating dryland rice in Ghana before experiencing it in Trinidad.

"It never occurred to me that it was special or different because it was both there and here," she said.

The manner of growing upland rice is dramatically different from that of the Carolina rice paddies in which Forgenie's ancestors labored, the vestiges of which still scar the low-country landscape. Satellite images available on Google Earth show the hard angles of irrigation ditches cut by enslaved people, according to historian Jim McKee, the site manager at North Carolina's Brunswick Town/Fort Anderson, a major 18th-century port and now a state historic site.

McKee said that the first Carolina rice was a West African white variety that grew as far north as Brunswick Town. He said these original varieties adapted to local soil and eventually became Carolina Gold, the prized variety that built vast fortunes for planters whose operations were particularly lethal.

"Working in rice fields was deadly business," said McKee. "There were alligators, malaria and yellow fever, but those dangers also kept White planters away. And that led to preservation of culture."

Rice and the Slave Trade

Like all stories of the Atlantic slave trade, the story of rice in the Americas is complex. A variety of West African rice (oryza glaberrima) was first planted in South Carolina in 1685 on dry land until flooding the fields produced greater yields. This was achieved through a system of floodgates and canals built with African know-how.

Historical evidence indicates that Portuguese slave traders witnessed rice growing prolifically in West Africa and purchased the grain to feed their human cargo. In 1594 trader and writer André Alvares d'Almada wrote a description of rice fields along the Guinea Coast, noting that the rice was started in inundated fields, then moved to drier land. Inland or "up land" variants of wild rice (oryza barthi) grew in forested areas—just as Forgenie plants Moruga hill rice. In 1678 the Anglo Irish botanist Sir Hans Sloane observed rice growing in the provision plots of enslaved people in Jamaica.

According to the International African American Museum in Charleston, South Carolina, people from Africa's Rice Coast of modern-day Senegal, Gambia, Sierra Leone and Guinea were forcibly transported to develop what would become the American Rice Coast from North Carolina to Florida in the 17th century.

Due to the harsh environmental conditions that planters themselves avoided, enslaved rice farmers were left largely to themselves. This allowed for the preservation of several aspects of West African culture, including language, according to Gullah Geechee Muslims in America by Muhammad Fraser-Rahim. Their local dialect remains remarkably like English vernaculars in the Caribbean where people of African descent, including Trinidad's Merikans, far outnumbered European planters.

Rice was a calorically dense staple for enslaved people that they could grow in subsistence gardens. Although encouraged by enslavers to raise their own food to reduce upkeep costs, it's unlikely that valuable paddy land was given for this purpose. The West African dryland variety fit the bill.

But historian David Shields, distinguished professor emeritus at the University of South Carolina, said the red bearded upland rice variety—Moruga hill rice—can be traced to Thomas Jefferson, who sought West African dry land rice to replace "swamp rice," which, he wrote, "sows life and death with almost equal hand." In 1790, while serving as secretary of state in Philadelphia, Jefferson received a 30-gallon cask labeled "red rice" that he distributed to planter friends including James Madison and very likely George Washington.

Even with such a famous booster, red upland rice didn't catch on among the Carolina planters for commercial use. But it did thrive among enslaved people and planters alike, who grew it for their own kitchens. Jefferson wrote in 1808 that it had been "carried into the upper hilly parts of Georgia, it succeeded there perfectly, has spread over the country, and is now commonly cultivated: still however, for family use chiefly." In 1830 Anne Newport Royall, widely considered the first female American journalist, saw it growing in Alabama: "Upland rice grows here with success. It looks like oats, is sown in drills, and plowed and hoed like corn. It is of a reddish color when cooked. Every planter rears enough for his own use."

Shields said evidence of hill rice appears within six years of the Merikin arrival in Trinidad. He has no doubt that red bearded upland rice arrived with the Merikins along with other distinctly African-South Carolinian foods.

"In Trinidad, I saw benne variety [a type of sesame seed] and okra varieties that were identical to what is grown in the low country," said Shields, who is also the former chairperson of the Carolina Gold Rice Foundation. "There was a corn variety that looked close to a type of corn that is grown in the Southeast called Guinea Flint."

Moruga Rice Today

In modern Gullah Geechee communities, connections to dryland rice may be all but gone, but the intertwined history of rice and slavery is clear. For Gullah chefs like Benjamin "BJ" Dennis, who studies the historical connections among Africa, the Caribbean and the rest of North America, red upland rice represents a connection among people who are now strangers but whose shared legacy is hard-wired into their DNA. For Dennis, hill rice offers a compelling way to recast a solemn history of enslavement into honoring ancestors instead.

"The Moruga hill rice is a clear through line in the preservation of West African cultural heritage," said Dennis, who sees connections in Trinidadian dishes like pelau and the Gullah perloo, a one-pot dish of rice and meat like West African jollof.

Others in the Gullah community also see the Merikins' connection to both Africa and their own people with red bearded upland rice threading seamlessly into the present. In 2016, chieftess of the Gullah Geechee nation Queen Quet Marquetta L. Goodwine traveled to Trinidad to view the Merikin rice fields and speak about the cultural ties between the two regions. She brought home to South Carolina a small sample of hill rice to grow in honor of her grandfather, who grew Carolina Gold on the land where she now lives.

"I never got to meet him," she said. "But I felt his spirit with me when my grains of rice came up. I was very proud of that moment."

Gullah Chef Roosevelt Brownlee, who lives in Savannah, Georgia, first experienced red bearded upland rice at a symposium a few years ago. He's had success growing a sample of hill rice decoratively in planters. "I was surprised because I thought rice only grew in the water," said the chef, a Rastafarian who can mark his 80-plus-year life's stages with rice. As a little boy, Brownlee's job was to buy quarts of Carolina Gold rice from the Savannah market for his aunt, who cooked hot lunches for Black men who couldn't eat at segregated restaurants.

Chaz Brown, a chef with both Southern and Merikin roots, has made it a priority to re-evangelize Moruga hill rice in America at the highest culinary level "for the culture"—in other words, the preservation of African diasporic heritage.

"I'm obsessed with it—it's calling me," said Brown, who has cooked at prestigious restaurants and appeared on reality TV's "Top Chef" and "Around the World in 80 Plates."

Back in Trinidad, hill rice continues to gain popularity—even outside the Merikin community. But for those who are tied to those original Gullah Geechee men, the drive to grow and eat these precious grains goes deeper.

"It's a link to our roots," said Agard, referring to the connections in the African diaspora." "It's a signifier of our culture."