Dining With the Sultan

  • Arts & Culture

Reading time:6min

Written by Sarah Taqvi

Photographed by Alfonso Godinez

See the issue here: March-April-2024

A Look at Islamic Art in the Context of Food

Historically, many Muslim empires prized the sophisticated presentation of food, especially in formal settings, and perceived it as a point of pride for cooks and servers alike. Nowadays, some say the elegant display of those dishes is also a form of art.

An 18th-century Damascus reception room shows where royals were served meals.
An 18th-century Damascus reception room shows where royals were served meals.

Named to signal the setting of an Islamic court, Dining With the Sultan is the first exhibition to consider Islamic art within the context of food, according to Linda Komaroff, the department head and curator of Art of the Middle East at the Los Angeles County Museum of Art. The show explores an aspect of or influence in Islamic food culture over time through nine thematic sections, organizing some 250 illustrated manuscripts, pieces of tableware and cookbooks from 30 public and private collections across the US, Europe and the Middle East. The items, mostly dated from the eighth to 19th centuries, focus primarily on Arab, Persian, Ottoman and Mughal empires.

Komaroff spoke about the coordination and intentionality invested in the exhibition that gives viewers a look into the preparation and serving of food.


Why was the appearance of the dishware important to the presentation of a meal?

Linda Komaroff curated the exhibition around “the interrelationship between food and art”
ROBERT LANDAU
Linda Komaroff curated the exhibition around “the interrelationship between food and art.”

It is an art form to prepare the food, but it’s more the interrelationship between food and art, except that the act of dining was in high enough esteem in Islamic lands, especially among the elite that you would have an absolutely fabulous table where that would be worthy of the food that goes with it … . [In a tent depicted in a 10th-century cookbook featured at the exhibition], it becomes clear that not only is the taste and the aroma important but how the food looks as well. Sometimes they might make [dishware] that’s all black or green or white, but the dishware has contrast—decorating [the food] with almonds and pistachios dyed red or yellow. … Wouldn’t it be fun if after you emptied your bowl, it looked the same as when it was full or it reminded you of what it looked like when it was full?

What purpose did cookbooks serve?

The cookbooks are not really for cooks there … . It’s the kind of thing that someone would have in his library, but it would not end up in his kitchen. The cookbooks come under the heading of adab, or etiquette, targeted to a male audience. The person reading it would be more concerned about the types of dinners he’s going to, to be able to recognize, “This is such-and-such dish, and the history of the dish is such-and-such.”

To be a chef, someone in your family was probably a chef and you became an apprentice … . It’s the kind of thing that’s passed on. The same with recipes and variants of recipes. The cook would be taught. They either memorize [the recipes] or they took notes. … What you can see here is we’re dealing with a highly literate and sophisticated culture.

A luster-painted bowl is from ninth-century Iraq.
Sadik Kwaish Alfraji’s multimedia installation recollects his mother’s homemade bread

Left A luster-painted bowl is from ninth-century Iraq. Right Sadik Kwaish Alfraji’s multimedia installation recollects his mother’s homemade bread.

A sufra, or table setting, offers visitors a virtual meal experience.
A sufra, or table setting, offers visitors a virtual meal experience.

Tell us about the importance of serving food correctly.

From the time of Akbar, the Mughal emperor who ruled in India in the 16th century, there’s an entire [description] on how food was served. Literally once the food is prepared, someone tastes it to make sure it tastes good. [If so], it’s put into Chinese porcelain or some other bowl with a cover on top of it, and it’s secured with a ribbon and then someone signs it like a certification. So that’s how you know. I always joke that I don’t think he ever got to eat a hot meal because by the time all of this is done, it’s possibly not hot anymore.

What from the exhibition has carried over to the present day?

People like to see how the rich and famous live … . Elite objects—that’s what survives. Exclusively things that were precious and costly and needed to be, or someone wanted to save them.

We dine on glazed ceramic tableware even today. … It’s a very clean and eventually economical way to produce tableware because they’re easy to wash. [Additionally], coffee-making traditions are still the same. … A lot of the foods are the same. Sometimes the ingredients change, but the recipes live over a very long period of time.

What do you want visitors to take away from this exhibition?

How fabulous Islamic art is … . I’d like to think with art … .It does open your mind if you allow it to, to thinking a different way, which is something that’s important to me. … Because I don’t think we are going to arrive at a better place in this world if people can’t move closer to another person’s viewpoint.

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